Page:The life & times of Master John Hus by Count Lützow.djvu/56

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THE LIFE OF JOHN HUS

accounts of Milic’s “mission,” as we may call it, have a very modern character, and are so interesting that I regret being unable to quote from them more extensively.

Milic’s foundation soon became too small for the many who begged to be admitted to it. The Emperor Charles, however, whose favour Milic had never lost, came to his aid. It is impossible not to express here admiration for a sovereign who continued to protect a preacher who had offered him what, to the pious mind of Charles, must have appeared the most deadly of insults—one that many a ruler of the fourteenth century would have requited by the most terrible tortures. Charles ordered the buildings on an ill-famed spot at Prague, known as Benatky (Venice), to be destroyed, and presented the ground to Milic. On September 19, 1372, the foundation-stone of the new buildings was laid. They consisted of a church consecrated to the “sinning saints Mary Magdalene, Afra, and the Egyptain Mary,” a large building occupied by the female penitents, and a smaller one in which Milic and his disciples dwelt. Alluding to a passage in the Revelation,[1] a book that was always in his mind, Milic gave the name of Jerusalem to this new foundation. The new buildings in time, however, again became too small, but aided by pious benefactors Milic was soon able to enlarge them by buying several neighbouring houses. The community soon acquired a somewhat monastic character. Milic enjoined all its members to attend mass daily, to receive communion frequently, and to devote all their time to deeds of penitence. It was frequently stated that the members of the community were distinguished by a peculiar dress, but this is expressly denied by the author of the biography of Milic, which is included in the works of Balbinus.

At this period Milic also suffered greatly from the hostility of the parish priests of Prague, who now allied themselves with the mendicant friars, his old enemies. The details of the dispute are not very clear. Here also it may be hoped that

  1. Revelation, chap. xxi. 10-27.