must be remembered, a very exceptional occurrence for a medieval student at a time when the fame of the mendicant orders was at its height. Hus also endeavoured, as he tells us, to add to his scanty means by acting as singing boy and ministrant at religious services. He appears to have taken part in the rough games of his fellow-students, though at the university he always bore an excellent character. Always a severe judge of himself, he confessed at a later period that he had been very fond of playing chess, and had even won money at that game. The life of Hus became somewhat less hard when he obtained admission to the college which King Venceslas had recently founded in the fruit-market. Hus had come to Prague to study theology, then almost the only career for an impecunious, but intelligent and studious young man. In his usual quaintly humorous manner he tells that he rejoiced in the thought of becoming a priest, as he would then have a good dwelling-place and clothing and be esteemed by the people. It would be unnecessary to state—had not the detractors of Hus expressed a contrary opinion—that this casual remark by no means proves that Hus had not from his youth a strong religious vocation and a strong inclination to theological studies. That he soon became famed for his piety in Prague is proved by a legend that is told of his student-days. It was related that Hus had, when reading the legend of St. Lawrence, asked himself whether he also would be able to suffer such pain for the sake of Christ. He immediately placed his hand on the fire in the coal-pan, and firmly held it there till one of his companions drew it away. Hus, we are told, then said: “Why dost thou fear so small a matter? I only wished to test whether I should have sufficient courage to bear but a small part of that pain which St. Lawrence endured.”
That Hus pursued his theological studies with energy and perseverance is proved by his rapid progress at the university. He would, there is little doubt, have become a theologian of
