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The Life of Sir Richard Burton.

in the Piazza di Spagna, which was then, as it is now, the capital of English Rome. Everything in it was English, the librarian, the grocer, and all the other little shops, and mighty little it has changed during the third of a century. In 1873, when my wife and I stayed there, the only points of difference observed were the presence of Americans and the large gilded advertisements of the photographers. The sleepy atmosphere was the same, and the same was the drowsy old fountain.

At Rome sight-seeing was carried on with peculiar ardour. With "Mrs. Starke" under the arm, for "Murray" and "Baedeker" were not invented in those days, we young ones went from Vatican to the Capitol, from church to palazzo, from ruin to ruin. We managed to get introductions to the best studios, and made acquaintance with all the shops which contained the best collections of coins, of cameos, of model temples, in rosso-antico, and giallo-antico, and of all the treasures of Roman Art, ancient and modern. We passed our days in running about the town, and whenever we found an opportunity, we made excursions into the country, even ascending Mount Soracte. In those days Rome was not what it is now. It was the ghost of the Imperial City, the mere shadow of the Mistress of the world. The great Forum was a level expanse of ground, out of which the half-buried ruins rose. The Coliseum had not changed for a century. The Palatine hill had never dreamt of excavation. The greater part of the space within the old walls, that represents the ancient City, was a waste, what would in Africa be called bush, and it was believed that turning up the ground caused fatal fevers. It had no pretensions to be a Capital. It wanted fortifications; the walls could be breached with six-pounders. The Tiber was not regulated, and periodically flooded the lower town. The Ghetto was a disgrace. Nothing could be fouler than the Trastevere: and the Leonine City, with the exception of St. Peter's and the Vatican, was a piggery.

At Rome there was then very little society. People met when doing the curiosities, and the principal amusements were conversaziones, when the only conspicuous object was some old Cardinal sitting in red, enthroned upon a sofa. Good old Gregory XVI. did not dislike foreigners, and was even intimate with a certain number of heretics, but that could not disperse the sleepy atmosphere of the place, whilst the classes of society were what the satirical French duchesse called, 'une noblesse de Sacrament'—and yet it was the season of the year. Then, as now, the wandering world pressed to Rome to see ceremonies of the Holy Week, to hear the music of the Sistine Chapel, to assist at the annual conversion of a Jew at St. John of Lateran, to walk gaping about at the