considered entirely from the religious point of view, as an instrument in the hands of God, pre-ordained to His work. Then he would make them read Guizot, and see how, in his view, Cromwell was endowed with the utmost power of free will, but governed by no higher motive than that of expediency; while Carlyle regarded him as a character regulated by a strong and conscientious desire to do the will of the Lord. Then he would desire them to remember that the Royalist and Commonwealth man had each their different opinions of the great Protector. And from these conflicting characters he would require them to sift and collect the elements of truth, and try to unite them into a perfect whole.
This kind of exercise delighted Charlotte. It called into play her powers of analysis, which were extraordinary, and she very soon excelled in it.
Wherever the Brontës could be national they were so, with the same tenacity of attachment which made them suffer as they did whenever they left Haworth. They were Protestant to the backbone in other things beside their religion, but pre-eminently so in that. Touched as Charlotte was by the letter of St. Ignatius before alluded to, she claimed equal self-devotion, and from as high a motive, for some of the missionaries of the English Church sent out to toil and to perish on the poisonous African coast, and wrote as an "imitation," "Lettre d'un Missionaire, Sierra Leone, Afrique."
Something of her feeling, too, appears in the following letter:—
