scene, I could not help feeling with renewed force a truth, trite enough, yet ever impressive; viz., that it is good to be attracted out of ourselves—to be forced to take a near view of the sufferings, the privations, the efforts, the difficulties of others. If we ourselves live in fulness of content, it is well to be reminded that thousands of our fellow-creatures undergo a different lot; it is well to have sleepy sympathies excited, and lethargic selfishness shaken up. If, on the other hand, we be contending with the special grief,—the intimate trial,—the peculiar bitterness with which God has seen fit to mingle our own cup of existence,—it is very good to know that our overcast lot is not singular; it stills the repining word and thought,—it rouses the flagging strength, to have it vividly set before us that there are countless afflictions in the world, each perhaps rivalling—some surpassing—the private pain over which we are too prone exclusively to sorrow.
"All those crowded emigrants had their troubles,—their untoward causes of banishment; you, the looker-on, had 'your wishes and regrets,'—your anxieties, alloying your home happiness and domestic bliss; and the parallel might be pursued further, and still it would be true,—still the same; a thorn in the flesh for each; some burden, some conflict for all.
"How far this state of things is susceptible of amelioration from changes in public institutions,—alterations in national habits,—may and ought to be earnestly considered: but this is a problem not easily solved. The evils, as you point them out, are great, real, and
