his followers he remained three days. On the day of our traveller's presentation the sheikh wore a fine yellow garment, for which in his heart Ibn Batūta conceived an unaccountable longing; and the saint, who, it seems, could read the thoughts of men, as well as the secrets of futurity, immediately went to the side of the cave, and taking it off, together with his fillet and his sleeves, put the whole upon his guest. The fakeers informed Batūta, however, that the sage had predicted that the garment would be taken away by an infidel king, and given to the Sheikh Borhaneddin of Sagirj, for whom it was made; but Batūta replied, "Since I have a blessing from the sheikh, and since he has clothed me with his own clothes, I will never enter with them into the presence of any king, whether infidel or Moslem." The prediction, however, was accomplished, for the Emperor of China took away the garment, and bestowed it upon the very Borhaneddin in question.
Descending from these mountains to the sea-*shore, he embarked at Sutirkawan for Sumatra, and touching on the way at certain islands, which may, perhaps, have been the greater and lesser Andamans, saw a people with mouths like dogs, who wore no clothing, and were totally destitute of religion. Leaving these islands, they arrived in fifteen days at Sumatra, a green and blooming island, where the frankincense, the cocoanut, the Indian aloe, the sweet orange, and the camphor-reed were found in great abundance. Proceeding to the capital, our traveller was hospitably received by the Sultan Jemaleddin, a pious and munificent prince, who walked to his prayers on Friday, and was peculiarly partial to the professors of the Mohammedan law; while in the arts of government and war he exhibited great talents, keeping his infidel neighbours in awe of him, and maintaining among his own subjects a great enthusiasm for his person.
