heads, and wore flowing yellow garments, probably to show their contempt for the Brahminical race, among whom yellow is the badge of the most degraded castes. They believed in one God, and, like their Hindoo forefathers, burned their dead, and erected pyramids over their ashes.
Continuing their journey with their usual rapidity, they arrived on the last day of the year at the court of Mangou, who was encamped in a plain of immeasurable extent, and as level as the sea. Here, notwithstanding the rigour of the cold, Rubruquis, conformably to the rules of his order, went to court barefoot,—a piece of affectation for which he afterward suffered severely. Three or four days' experience of the cold of Northern Tartary cured him of this folly, however; so that by the 4th of January, 1254, when he was admitted to an audience of Mangou, he was content to wear shoes like another person.
On entering the imperial tent, heedless of time and place, Rubruquis and his companion began to chant the hymn "A Solis Ortu," which, in all probability made the khan, who understood not one word of what they said, and knew the meaning of none of their ceremonies, regard them as madmen. However, on this point nothing was said; only, before they advanced into the presence they were carefully searched, lest they should have concealed knives or daggers under their robes with which they might assassinate the khan. Even their interpreter was compelled to leave his belt and kharjar with the porter. Mare's milk was placed on a low table near the entrance, close to which they were desired to seat themselves, upon a kind of long seat, or form, opposite the queen and her ladies. The floor was covered with cloth of gold, and in the centre of the apartment was a kind of open stove, in which a fire of thorns, and other dry sticks, mingled with cow-dung, was burning. The khan, clothed in a robe of
