This little excursion being concluded, Batūta found the caravan in readiness to set out for Mecca, and departing with it, and arriving safe in the Holy City, he performed all the ceremonies and rites prescribed, and remained there three years, subsisting upon the alms contributed by the pious bounty of the inhabitants of Irak, and conveyed to Mecca by caravans. His travelling fit now returning, he left the birthplace of the prophet, and repairing to Jidda, proceeded with a company of merchants towards Yemen by sea. After being driven by contrary winds to the coast of Africa, and landing at Sūakin, he at length reached Yemen; in the various cities and towns of which he was entertained with a hospitality so generous and grateful that he seems never to be tired of dwelling on their praises. He did not, however, remain long among his munificent hosts, but, taking ship at Aden, passed over once more into Africa, and landed at Zaila, a city of the Berbers. The inhabitants of this place, though Mohammedans, were a rude, uncultivated people, living chiefly upon fish and the flesh of camels, which are slaughtered in the streets, where their blood and offals were left putrefying to infect the air. From this stinking city he proceeded by sea to Makdasha, the Magadocia of the Portuguese navigators; a very extensive place, where the hospitable natives were wont, on the arrival of a ship, to come down in a body to the seashore, and select each his guest from among the merchants.—When a theologian or a nobleman happened to be among the passengers, he was received and entertained by the kazi; and as Ibn Batūta belonged to the former class he of course became the guest of this magistrate. Here he remained a short time, passing his days in banqueting and pleasure; and then returned to Arabia.
During the stay he now made in this country he collected several particulars respecting the trade and manners of the people, which are neither trifling
