ing it carefully with a neatly-bordered white towel. On landing with the image, a procession was formed from the port to the house, and salutes fired from a couple of lazarino guns, the saint being afterwards carefully deposited in the family oratorio. After a litany and hymn were sung in the evening, all assembled to supper around a large mat spread on a smooth terrace-like space in front of the house. The meal consisted of a large boiled Pirarucú, which had been harpooned for the purpose in the morning, stewed and roasted turtle, piles of mandioca-meal and bananas. The old lady, with two young girls, showed the greatest activity in waiting on the guests, Marcellino standing gravely by, observing what was wanted and giving the necessary orders to his wife. When all was done hard drinking began, and soon after there was a dance, to which Penna and I were invited. The liquor served was chiefly a spirit distilled by the people themselves from mandioca cakes. The dances were all of the same class, namely, different varieties of the "Landum," an erotic dance similar to the fandango originally learnt from the Portuguese. The music was supplied by a couple of wire-stringed guitars, played alternately by the young men. All passed off very quietly considering the amount of strong liquor drunk, and the ball was kept up until sunrise the next morning.
We visited all the houses one after the other. One of them was situated in a charming spot, with a broad sandy beach before it, at the entrance to the Paraná-mirím do Mucambo, a channel leading to an interior lake peopled by savages of the Múra tribe. This seemed to be the
