of August and January. They also gather large quantities of salsaparilla, India-rubber, and Tonka beans, in the forests. The traders, on their arrival at the Campinas (the scantily wooded region inhabited by the main body of Mundurucús beyond the cataracts) have first to distribute their wares—cheap cotton cloths, iron hatchets, cutlery, small wares, and cashaça—amongst the minor chiefs, and then wait three or four months for repayment in produce.
A rapid change is taking place in the habits of these Indians through frequent intercourse with the whites, and those who dwell on the banks of the Tapajos now seldom tattoo their children. The principal Tushaúa of the whole tribe or nation, named Joaquim, was rewarded with a commission in the Brazilian army, in acknowledgment of the assistance he gave to the legal authorities during the rebellion of 1835–6. It would be a misnomer to call the Mundurucús of the Cuparí and many parts of the Tapajos, savages; their regular mode of life, agricultural habits, loyalty to their chiefs, fidelity to treaties, and gentleness of demeanour, give them a right to a better title. Yet they show no aptitude for the civilised life of towns, and, like the rest of the Brazilian tribes, seem incapable of any further advance in culture. In their former wars they exterminated two of the neighbouring peoples, the Júmas and the Jacarés; and make now an annual expedition against the Parárauátes, and one or two other similar wild tribes who inhabit the interior of the land, but are sometimes driven by hunger towards the banks of the great rivers to rob the plantations of the agricul-
