of the Amazons are so numerous and striking, that, notwithstanding the equally striking points of difference which some of them exhibit, we must conclude that not only the Mundurucús and Mauhés, but all the various peoples had a common origin—that is, they are derived by immigration from one quarter and one stock, the separate tribes subsequently acquiring their peculiarities by long isolation.
I bought of the Tushaúa two beautiful feather sceptres, with their bamboo cases. These are of cylindrical shape, about three feet in length and three inches in diameter, and are made by gluing with wax the fine white and yellow feathers from the breast of the toucan on stout rods, the tops being ornamented with long plumes from the tails of parrots, trogons, and other birds. The Mundurucús are considered to be the most expert workers in feathers of all the South American tribes. It is very difficult, however, to get them to part with the articles, as they seem to have a sort of superstitious regard for them. They manufacture headdresses, sashes and tunics, besides sceptres; the feathers being assorted with a good eye to the proper contrast of colours, and the quills worked into strong cotton webs, woven with knitting sticks in the required shape. The dresses are worn only during their festivals, which are celebrated, not at stated times, but whenever the Tushaúa thinks fit. Dancing, singing, sports, and drinking, appear to be the sole objects of these occasional holidays. When a day is fixed upon, the women prepare a great quantity of tarobá, and the monotonous jingle is kept up, with little intermission
