every one else had forgotten; just as I have known lumpish labouring men in England do, when half-fuddled. One cannot help reflecting, when witnessing these traits of manners, on the similarity of human nature everywhere, when classes are compared whose state of culture and conditions of life are pretty nearly the same.
The Indians play a conspicuous part in the amusements at St. John's eve, and at one or two other holidays which happen about that time of the year—the end of June. In some of the sports the Portuguese element is visible, in others the Indian; but it must be recollected that masquerading, recitative singing, and so forth, are common originally to both peoples. A large number of men and boys disguise themselves to represent different grotesque figures, animals, or persons. Two or three dress themselves up as giants, with the help of a tall framework. One enacts the part of the Caypór, a kind of sylvan deity similar to the Curupíra which I have before mentioned. The belief in this being seems to be common to all the tribes of the Tupí stock. According to the figure they dressed up at Ega, he is a bulky, misshapen monster, with red skin and long shaggy red hair hanging half way down his back. They believe that he has subterranean campos and hunting grounds in the forest, well stocked with pacas and deer. He is not at all an object of worship nor of fear, except to children, being considered merely as a kind of hobgoblin. Most of the masquers make themselves up as animals—bulls, deer, magoary storks, jaguars, and so forth, with the aid of light frameworks
