they believed in a Creator of all things; a future state of rewards and punishments, and so forth. These notions are so far in advance of the ideas of all other tribes of Indians, and so little likely to have been conceived and perfected by a people having no written language or leisured class, that we must suppose them to have been derived by the docile Passés from some early missionary or traveller. I never found that the Passés had more curiosity or activity of intellect than other Indians. No trace of a belief in a future state exists amongst Indians who have not had much intercourse with the civilised settlers, and even amongst those who have it is only a few of the more gifted individuals who show any curiosity on the subject. Their sluggish minds seem unable to conceive or feel the want of a theory of the soul, and of the relations of man to the Creator or the rest of Nature. But is it not so with totally uneducated and isolated people even in the most highly civilised parts of the world? The good qualities of the Passés belong to the moral part of the character: they lead a contented, unambitious, and friendly life, a quiet, domestic, orderly existence, varied by occasional drinking bouts and summer excursions. They are not so shrewd, energetic, and masterful as the Mundurucús, but they are more easily taught, because their disposition is more yielding than that of the Mundurucús or any other tribe.
We started on our return to Ega at half-past four o'clock in the afternoon. Our generous entertainers loaded us with presents. There was scarcely room for us to sit in the canoe, as they had sent down ten large bundles
