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"He that takes off the hide of a beast on a holy day, must not salt it, for this is work, and he would be guilty of doing work that is not necessary for the preparation of food. . . . But it is lawful to salt meat for roasting on the top of the hide, and in this matter guile is employed. How so? Thus. A little meat is salted on one part, and then a little on another part, until the whole hide be salted." (Ibid. c. iii. 4.) Here no defence whatever can be offered. The oral law confesses that to salt a hide is unlawful, its compilers therefore set to work to find out a method of doing what was forbidden, and yet have the appearance of keeping the law, and they sagaciously discovered the above solution of the difficulty. Thus the law of God is made null by the traditions of men. The commandments of the Scribes are enforced by flogging and excommunication, but full permission given to violate God's commands, if only an appearance of obedience can be preserved. No wonder that Jesus of Nazareth, whose characteristic is mildness and gentleness, used such harsh language to the authors of this system. His general address to them was, "Woe unto you, Scribes and Pharisees, hypocrites." They professed the utmost anxiety to have the law of God observed. This was the professed object of their commandments. They were invented as a hedge to keep off every Israelite from even an approach to transgression; and thy enforced the observance of this defence by the severest punishments. But where the law of God interfered with their worldly interest, their profit or their gain, they fearlessly made void the law, and inculcated a system of guile and evasion. And this is perhaps the most deadly element in the Talmudic potion. The human heart is ever ready to imbibe what is bad, and the human mind most quick in generalizing the principles of evil. The only efficient remedy for this disease of head and heart is the inculcation of those pure and holy principles, which God has graciously revealed. But when these principles are themselves adulterated, and a system of guileful evasion taught as the religion of Moses and the prophets, what are the results to be expected? The cruel oppression of the poor is bad enough. The enslaving the consciences of the weak is worse; but the corrupting the minds of the simple by such pernicious doctrines, is the worst of all. Yet this is the work of the Jewish religion, as taught in the oral law, and as recognized in the prayers of the synagogue. We do not mean
