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Of which D. Levi gives the following translation, which though not very literal, is preferable to a new one, as occurring in an authorized edition of the Jewish prayers:—
"If the first day of the festival happens on the Thursday, the following ceremony is observed. On the day preceding the festival, the master of every family takes a whole cake and a piece of meat, fish, or a roasted egg; and having delivered them to one standing by, to denote that all the other Jews in the city that may have forgotten to make the mixture shall, nevertheless, have the benefit of the said mixture, so as to be able to prepare on the festival what is necessary for the Sabbath, he then says the following:—
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"Blessed art thou, O Lord, our God! King of the universe, who has sanctified us with thy commandments, and commanded us concerning the mixture."
"By this mixture it shall be allowable for us to bake, boil, and to keep the victuals warm: to light up lights, and to do, and prepare all things necessary, on the festival for the Sabbath; we, and all Israel that dwell in this city." (Levi's Prayers, vol. v. pp. 4, 5.) Now, against this ceremony several and serious objections may be made. First, if it be absolutely unlawful on the holy day to cook for the Sabbath-day, how is the unlawfulness removed, by going through a trifling ceremony, and repeating a few words? The cooking is, in the sight of God, either lawful or unlawful. If lawful, then this ceremony is utterly useless, and the solemn calling upon God is only a solemn profanation. If unlawful, then nothing but a dispensation from Israel's great lawgiver, God himself, can make it lawful. Any thing short of this must, by every honest man, be regarded either as an evasion, or a bold and wilful transgression. Secondly, the unlawfulness on which this ceremony is founded, is altogether of man's making—God has nowhere forbidden the Jews to prepare for Sabbath on the holy day. The Scribes have here as elsewhere dared to add to the law of God.
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