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"He that is born on the first day of the week, will be a man excelling, but in one quality only.[1]. . . He that is born on the second day of the week will be an angry man. What is the reason? Because on it the waters were divided. He that is born on the third day of the week will be a rich and profligate man. What is the reason? Because on it the herbs were created. He that is born on the fourth day of the week will be a wise man and have a powerful memory. What is the reason? Because on that day the lights were hung up in the heavens. He that is born on the fifth day of the week will be a benevolent man. What is the reason? Because on it were created the fishes and the fowls. He that is born on the eve of the Sabbath will be a man who makes a circuit. Rav Nachman bar Isaac says, who makes the circuit in the commandments.[2] He that is born on the Sabbath, on the Sabbath also he shall die, because on his account they profaned the great day of the Sabbath. Rabba bar Rav Shila says, he shall possess an eminent degree of holiness." (Shabbath, fol. 156, col. 1.) Here is completely the heathen doctrine of fate. Not only the external circumstances of fortune, but the moral qualities of the soul are made to depend upon the day of a man's nativity. Whether a man be profligate or holy, according to this doctrine, does in no wise depend upon himself, his own choice, or conscience, but simply on the circumstance of his birth happening on a Tuesday or a Saturday. There is indeed a difference of opinion amongst the Talmudic doctors, as to the nature of the sidereal influence, but all agree in the fact, as may be seen further from the opinion of R. Huna:—
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