Vinegar and water may be very useful in such a case, or even mud, if used in sufficient quantity, might stop up the nose, and therefore stop the bleeding too, but what manner of benefit can proceed from the word Levi written backwards, or from those words which Rashi pronounces to be magical? Why is the mud of water flowing from east to west more efficacious, and why is it to be taken with the right hand from under the left foot, and with the left hand from under the right foot? Plainly because the authors of this passage thought there was some charm or magic power, and their minds were so overpowered by superstition, as to lead them to disregard the plain words of Moses forbidding all magic. It cannot be pretended that this is a rare case, the Talmud abounds in such remedies, all equally wise. For instance, take the following mode of treatment for the scratch or bite of a mad dog:—
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"The rabbies have handed down the tradition, that there are five things to be observed of a mad dog: his mouth is open, his saliva flows, his ears hang down, his tail is between his legs, and he goes by the sides of the ways. Some say also, that he barks, but his voice is not heard. What is the
