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"Rabbah says, They that go down to the sea have told me, that when a wave is going to overwhelm a ship, sparks of white light are seen on its head. But if we strike it with a staff on which are graved the words, 'I am that I am, Jah, Lord of Hosts, Amen, Amen, Selah,' it subsides. They that go down to the sea have told me, that the distance between one wave and another, is three hundred miles. It happened once that we were making a voyage, and we raised a wave until we saw the resting-place of the least of all the stars. It was large enough to sow forty bushels of mustard seed, and if we had raised it more we should have been burned by the vapour of the star. One wave raised its voice and called to its companion, O, companion, hast thou left anything in the world that thou hast not overflowed? Come, and let us destroy it. It replied, Come and see the power of thy Lord. I could not overpass the sand even a hair's-breadth, for it is written, 'Fear ye not me? saith the Lord: will ye not tremble at my presence, which have placed the sand for the bound of the sea, by a perpetual decree that it cannot pass it?' (Jer. v. 22.)" (Bava Bathra, fol. 73, col. 1.) Here is the same profanation of the peculiar and holy names of God? it is to be engraved on a staff either to lay or to raise the waves. But besides the profanity, just consider the folly of this whole story. In the first place, it ascribes to men, no matter whether they are good or wicked, absolute power over the waves of the sea. Anybody can engrave those names of God upon a staff, anybody can use the staff to strike the sea, and thus a wicked man, without either faith, fear, or love of God, may make and use an instrument which almost invests him with omnipotence. Is it possible that any son of Israel can be so credulous as to believe such manifest absurdity? But this story reminds us again of the utter disregard of truth which characterises the Talmud. Here we are told that, by power of this magic staff, a wave was raised so high as to enable
