not even for payment, neither is the enmity to be regarded. It is not to be done, even though no profanation of the Sabbath should be implied. But the daughter of a sojourning proselyte may be delivered, for we are commanded to preserve the life of such, but the Sabbath is not to be profaned on her account." (Ibid. chap. ii. 12.) We ask every Jew who has got the heart of a man, whether such a law can be from God? or whether the religion of which it forms a part can be true? A poor woman, in the hour of her extremity, is to be left to her fate, simply because she is an idolatress. The mother and the child are both to be left to perish, because, either through her own fault, or through the circumstances of her birth, she has remained ignorant of the true God. But grant, for the sake of argument, that the mother is so hardened a sinner as to be beyond the mercies of sinful men, what has the child done, that its life is to be given as a sport to chance? Is that the way to convert a sinner from the error of her ways, or to recommend the true religion? The most besotted of idolaters, who believes at all in a Divine and merciful being, would pronounce such religion false. A few such cases would soon spread through the world, and Judaism become the aversion of every heart that can sympathize with suffering. And thus, if true, it would confirm all mankind in error. But it cannot be: the religion that comes from God bears the impress of its author, and teaches such love and kindness that the practice of it softens, where it does not convert. Its bitterest enemies must confess that its practical principles are worthy of all admiration. But there is here a second case, the daughter of a sojourning proselyte, towards whom the oral law is a little more lenient, it allows such an one to be delivered, but does not permit the Sabbath to be profaned on her account. Suppose then that such an one found herself in the midst of Jews, and after her delivery required the comfort of a fire or warm food for herself or her infant, or any other assistance that would imply a breach of the Sabbath, it could not be done, but for an Israelitess it may be done; can this proceed from Him who seeks the happiness of all his creatures? It cannot be said that this is a rare case, for it is easy to show that this is the general spirit of the oral law:—
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