learned education. You are not disciples of the wise, nor the great men of the time, nor heads of synagogues, nor almoners, nor even schoolmasters. You are quite shut out from these classes whom your Talmudical doctors favour so highly. See, then, in the above passages, what the Talmud says of yourselves, your wives, and daughters? Can you believe that this is the law of the God of Israel? Can you think for one moment, that these doctors knew "the old paths," "the good way?" If you do we must assure you that we cannot. We rather find it in that book, which says, "Blessed is the man that considereth the poor and needy." (Psalm xli. 1.) And in that other book, which speaks in the same spirit, and says that "God hath chosen the foolish things of this world to confound the wise; and the weak things of this world to confound the things which are mighty, and base things of the world, and things which are not, to bring to nought things that are; that no flesh should glory in his presence." (1 Cor. i. 27, 28.)
No. II.
IMPLICIT FAITH NOT DUE TO THE RABBIES.
It appears from the undisguised acknowledgments of the
New Testament, that the doctors and rabbies of the Jews, the
Pharisees, and scribes, were the implacable enemies of Jesus
of Nazareth, and that they were the main instruments in effecting
his death. The modern Jews consider this fact as a sufficient
apology for their rejection of his claims to the Messiahship.
They take it for granted that the great and learned men of
that day were also good men, and that they had valid reasons
for their conduct. They think if Jesus of Nazareth had been
the true Messiah, that the Sanhedrin, the great Jewish council
of the time, would have acknowledged him, and conclude that,
as they rejected him, he cannot be the true Messiah. The
New Testament, on the contrary, accounts for their unbelief by
plainly telling us, that they were bad men; and that they were
enemies to the Lord Jesus, because he told them the truth, and
exposed their hypocrisy. Now, which of these two representations
accords with the truth? Were the scribes and Pharisees,
those great advocates of the oral law, (
Hebrew characters),
good men or bad men? The readers of our first number will
be in some degree qualified to answer this question. Could
