who confessedly has sins. Moses requires perfect and universal obedience as the condition of life. It becomes, therefore, an important, an awfully important, consideration for every Israelite, whether he will rest his soul's salvation on the word of Moses, or on that of the oral law. If he rests upon the oral law, than he will be satisfied that a partial obedience is sufficient to secure everlasting salvation, and in this hope he will die. But if he is to be judged according to the law of Moses, he will, at the hour of God's judgment, find himself awfully mistaken. Moses knows of no righteousness, but that of universal obedience every day of a man's life, and promises life to none but those who have this righteousness. He that has it not, therefore, must be condemned. And let every Israelite mark well that Moses has not left us to draw this just conclusion from the premises which he has laid down, but has himself stated, in the distinctest and plainest terms, That he who does not yield this universal obedience is accursed. And that no man may mistake his meaning, he sums up all that he has said upon this subject, and repeats, that he who keeps ALL God's commandments shall be blessed, and that he who does not keep ALL God's commandments shall be accursed:—
(
Hebrew characters)
"And it shalt come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do ALL his commandments which I command thee this day, that the Lord thy God will set thee high above all nations of the earth; and all these blessings shall come on thee," &c. And then, after enumerating the blessings, he adds—
(Hebrew characters)
"But it shall come to pass, if thou wilt not hearken unto the
voice of the Lord thy God, to observe to do ALL his commandments
and his statutes which I command thee this day, that all
these curses shall come upon thee, and overtake thee. Cursed
shalt thou be in the city, and cursed shalt thou be in the field,"
&c. (Deut. xxviii. 1-15.) Here Moses plainly says, that he
who is perfectly obedient is blessed, and that he who is not
perfectly obedient is cursed. And it is to be noted that Moses
knows nothing of an intermediate state of man, the (Hebrew characters)
