him. Is it possible to doubt that the men who conceived, sanctioned, and promulgated a law like this, had an eye to their own personal honour and interest? Is it reasonable to suppose that men who would sacrifice their own father to the honour of their Rabbi, would be very tender about the life of one who appeared, like Jesus of Nazareth, as an opposer of their pretensions? Or can the Jews, with the law and the prophets in their hands, suppose that these men pointed to "the old paths," "the good way?" This is certainly not the doctrine of Moses. He says:—
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"Cursed be he that setteth light by his father or his mother, and all the people shall say, Amen." (Deut. xxvii. 16.)
But these men did not stop here. They were not content with being exalted above father and mother. They did not scruple to assert, that their honour was as sacred as that of God himself:—
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"Thou must consider no honour greater than the honour of the Rabbi, and no fear greater than the fear of the Rabbi. The wise men have said, The fear of thy Rabbi is as the fear of God."
They endeavour to prove the validity of these extravagant claims by such passages as Exod. xvi. 8, "Your murmurings are not against us, but against the Lord." But they have taken for granted what they can never prove, and that is, that every Rabbi is invested with the same office and authority as Moses. But where, in all the law of Moses, is there any warrant for such an assumption? Moses could with all propriety say, "Your murmurings are not against us, but against the Lord," for he held a special commission from God, and had proved to the people the reality of his commission by a series of miracles. But this the Rabbies never pretended to do. In this dearth of evidence the advocates of tradition flee for refuge to Deut. xvii. 8, &c. "If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates; then shalt thou arise, and get thee up into the place which the Lord thy God shall choose; and thou shalt come unto the priests, the Levites, and unto the judge that shall be in those days, and inquire, and they shall show thee the sentence of judgment. And thou shalt do according to the sentence, which they of that place which the Lord shall choose shall shew
