are desirous and willing to justify Israel; and also the great
angel Patzpatziah, who is appointed to present the merits of
Israel, when they sound the cornet this day; and likewise the
great angel Tashbach, who is appointed to declare the merits
of Israel, and confound Satan with their sound of the cornet;
and the great princes, who are appointed over the cornet,
Enkatham and Pastam, and the great angels, Hadarniel and
Sandalphon, who are appointed over our sounding, who introduce
our sounding before the throne of thy glory; and also
the angel Shamshiel, who is appointed over the joyful sound;
and the angel Prasta, who is appointed to superintend (
Hebrew characters)
that they may all be expeditious in their errand; to introduce
our soundings before the veil, and before the throne of thy
glory; and mayest thou be filed with mercy over thy people
Israel; and lead us within the temperate line of strict justice;
and conduct thyself towards thy children, with the attribute of
mercy, and suffer our soundings to ascend before the throne of
thy glory." (Prayers for the New Year, p. 81.) Here, then,
we have, in the language of solemn prayer, the very same
monstrous doctrine, that the sounding of the cornet on the new
year can change God's determinations; and we have it in even
a more objectionable form, for it is connected with other most
unscriptural superstitions. This prayer asserts what is nowhere
found in Holy Scripture, that there is a certain number of angels
whose express office it is to superintend the blowing of the
horn, and to bear the soundings thereof before the throne of
God, and at the same time to advocate their merits. In the
first place, this is a pure invention, and a fond superstition. In
the Word of God, not one word is mentioned of anything of
the kind. We should be sorry to treat any religious tenet of
any people, but especially of the Jews, with ridicule, but we
cannot help asking the good sense of every reader, whether the
representation here given is not in the highest degree ridiculous?
The angels are to be sent down from heaven. For
what purpose? Is it to warn men of the impending wrath of
God, or to announce the coming redemption of Israel, or to
execute God's judgments? No, but to attend to the blowing
of a ram's horn, and to carry up the sounds before the throne
of God, that they may turn his attribute of judgment into
that of mercy. Is it necessary, then, for the angels to interfere
in this matter? cannot God hear the sounding of the cornet,
unless it be conveyed to him by angels? or do the movings of
his compassion depend upon the blowing of a cornet? What
would Elijah have said to such doctrine as this? When the
priests of Baal only cried aloud, he mocked them, and said,
"Cry aloud, for he is a God; either he is talking, or he is
pursuing, or he is on a journey, or peradventure he sleepeth,
and must be awaked." (1 Kings xviii. 27.) And yet the
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