Page:The old paths, or The Talmud tested by Scripture.djvu/287

commands, purchases a certain quantity of merit, and that an accumulation of these merits will, at last, constitute a sufficiency; but when the solemn season of the New Year and the Day of Atonement arrives, this sufficiency is found to be insufficient, and the alarmed conscience eagerly looks round to find something, that may compensate for the deficiency of merit. We have already noticed some of the rabbinic inventions for this purpose, and now proceed to consider another, and that is, the merit of their progenitors. One of the main props of rabbinic hope is the righteousness of their forefathers, as may be seen almost on every page of the Jewish Prayer-book, and as is apparent in the following extracts:— (Hebrew characters) "She who was sorrowful when barren, was made to rejoice with good tidings when ninety years of age; she then sent forth shoots that failed not. Regard the merit of your ancestors who were born on this day, and the three barren ones, who were visited on this day: justify, through their righteousness, those who hope in thee, O Thou, who art tremendous." (Levi's Prayer for the New Year, p. 61.) And again— (Hebrew characters) "The fearful day of visitation is come, its dread goads all flesh; they present themselves with bended knees; O may their repentance be accounted as a burnt-offering. Thou who hast formed them judgest all their thoughts: the rich and poor are all weighed in the balance; remember the merit of