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Hebrew characters)
"All nations will come to be judged in the presence of Him who sitteth upon the throne of judgment; in righteousness will he judge us. The nations will then say, Give us the order of thy precepts, and we will perform them, that we may be equal with those in happiness, O Thou, who art great in power, dwelling on high. The Most High, who judgeth all in truth, will cause them to hear, and understand his words, saying, I have one small precept; its name, tabernacle, and its ordinations: four sides, and a shade over it: fail ye not to observe it. They then will make the shadowy booths to abide under, but the sun will shine so hot as nearly to burn them, when they will spurn at it with their feet. The Holy One will then pour out his wrath upon them, and cast them into gehinnom [hell] without mercy, into the lowest part with confusion." (Ibid.) This extraordinary account of the day of judgment, and the condemnation of the Gentiles, has been adopted from the Talmud, where it is given at great length, and all the particulars fully detailed. To give the whole would occupy too much of our space; but as parts of it are necessary to the full consideration of this subject, we give the following extracts:—
(Hebrew characters)
"In the time to come, the Holy One, blessed be He, will bring a roll of the law in his bosom, and say, Let every one, who has occupied himself herein, come and receive his reward. Immediately the nations of the world will gather themselves together, and come in promiscuous crowds, as it is said, 'Let all the nations be gathered together.' (Isaiah xliii. 9.) The Holy One, blessed be He, will then say, Come not before me promiscuously, but let each nation come by itself along with its learned men." Then follows an account of the appearance of each nation, and of the vain attempts
