representation is altogether unworthy of the Judge of all the earth, who will deal justly by the Gentiles as well as the Jews.
But besides misrepresenting the divine character, it misleads the unlearned and superstitious to believe that, at the day of judgment, God will not render to every man according to his deeds, but will pass by their sins and their impenitence, if only they be Israelites. It therefore begets a false confidence, and is eminently calculated to lull men asleep in their sins. The man who believes this fable of the Gentiles bearing witness to the righteousness of Abraham, Joseph, Daniel, &c., and thinks that this is sufficient for his acquittal at the bar of judgment, can have no motive for personal repentance or righteousness. Neither does this fable tend to produce good will and respect towards his Gentile fellow-sinners. Few men will elevate themselves above their notions of the Deity. When, then, the Rabbinists see that, according to the oral law, God treats the Gentiles with injustice and cruelty, is it natural to suppose that he will treat them differently? This and similar passages well merit the serious consideration of all influential Israelites. It is imperative upon all such to determine, whether such passages of their prayers and their law are of divine authority or not; and if they are convinced of their falsehood, to use their unceasing exertions to expunge them from their religious system. As long as they exist, and are publicly read in the synagogue, men can only come to one conclusion, and that is, that the characteristics of the Rabbinical religion are superstition and uncharitableness. Nothing but a public protest against the error, and an erasure from the prayer-book, will satisfy the mind, or wipe away the reproach from Israel. The private professions of individuals can be of no avail in this matter. Men will go to the authorized books, especially to the prayer-book of every class of religionist, in order to judge of his principles; and no one will believe that any man can be so careless or so presumptuous as to address the Divine Being in the language of acknowledged falsehood. But above all, let every Jew compare this account of the day of judgment with that contained in our Christian books. Judaism teaches that at that great day God will appear as a partial and cruel judge. Christianity gives us the following account of the same period:—"When the Son of man shall come in his glory and all the holy angels with him, then shall he sit upon the throne of his glory; and before him shall be gathered all nations and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my father, inherit the kingdom prepared for
