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Hebrew characters)
"It is unlawful for an Israelite to receive alms from the Gentiles openly. But if he cannot live by the alms of Israel, and cannot receive it from the Gentiles privately, then it is lawful. If a king or prince of the Gentiles sends money to Israel as alms, it is not to be returned, on account of the peace of the kingdom. On the contrary, it is to be received, but it is to be given to the poor of the Gentiles privately, so that the king may not hear of it." (Ibid.) Here the oral law endeavours to pervert that kindly feeling which should exist between all the families of man, and spurns a demonstration even of love, because it comes from a man of a different religion. At the same time its authors had not the moral courage to do this openly and honestly, and if need be, suffer for conscience sake. They command that the proffered alms should be taken from the king, as if they intended to devote it to the object for which he gave it, and then privately to apply it to a totally different purpose. This want of good faith shows abundantly that the oral law does not come from the God of truth. The narrow bigotry of the system thus neutralizes all the individual trials of excellence which the oral law contains. They appear beautiful only when viewed apart from their context; but the moment we view them in relation to the other parts of Rabbinism, their beauty is gone. Thus the duty and extent of almsgiving, as prescribed by the oral law, at first sight appears admirable; but the narrow spirit of bigotry by which it is circumscribed, totally destroys its moral value in the sight of God and man. Almsgiving is lovely only when it is the offspring of charity. God looks not at the mere outward act of giving money, but at the heart, and if there be no love there, almsgiving is valueless in his sight. And how can any one pretend that there is a grain of true God-like charity in a system which turns stranger into proselyte, prohibits to help a brother because he is not of our own religious sentiments, and refuses even to receive a kindness from one of a different religion? Just contrast this with the Christian doctrine, "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and the unjust. For if ye love them which love you, what reward have ye? Do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? Do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect." (Matt. v. 44-48.)
