should learn. Moses does not say one word about rabbies or
wise men, (
Hebrew characters), but restricts the office of teaching to the
priests, the Levites: now, do the modern Jews obey Moses in
this respect? Who are their teachers of religion, and from
whom do they learn? Are the priests and the Levites the
teachers of Israel, as Moses commanded, or are they taught by
their rabbies and Chachamim, of whom Moses does not say one
syllable?
We assert, that Moses has commanded that the priests, the
Levites, should be the religious teachers in Israel, and in proof
we refer to the words of Moses himself. In the tenth chapter
of (Hebrew characters), Leviticus, he thus writes:—
(Hebrew characters)
"And the Lord spake unto Aaron, saying, Do not drink wine nor strong drink, thou nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations: and that ye may put difference between holy and unholy, and between unclean and clean; and that ye may teach the children of Israel all the statutes which the Lord hath spoken unto them by the hand of Moses." Here the nature of the priest's office is clearly defined. It is, in the first place, to go into the tabernacle of the congregation, and there to serve before the Lord: and secondly to instruct the children of Israel in the difference between holy and profane, clean and unclean, and especially to teach the children of Israel "ALL THE STATUTES," which the Lord had given to Moses. The commission is not only very comprehensive, but very exclusive. If the priests were to teach "all the statutes," there is no room left for rabbies, or Chachamim, or any other description of teacher, the priests are the only divinely-accredited religious teachers in Israel.
If this passage stood alone, it would be quite sufficient to establish the doctrine; but it does not. Moses was particularly anxious to impress upon the Israelites the nature of the priestly office, and therefore repeats the instruction again and again. Thus in the law respecting a dead body found lying in a field, after commanding that the elders and judges should come forth, he adds—
(Hebrew characters)
