(
Hebrew characters)
"A woman who learns the law has a reward, but it is not equal to the reward which the man has, because she is not commanded to do so: for no one who does anything which he is not commanded to do, receives the same reward as he who is commanded to do it, but a less one. But though the woman has a reward, the wise men have commanded that no man should teach his daughter the law, for this reason, that the majority of women have not got a mind fitted for study, but pervert the words of the law on account of the poverty of their mind. The wise men have said, Every one that teacheth his daughter the law is considered as if he taught her transgression.[1] But this applies only to the oral law. As to the written law, he is not to teach her systematically; but if he has taught her, he is not to be considered as having taught her transgression."
According to this decision, it is absolutely forbidden to teach
a woman the oral law; and the teaching of it is looked upon
as the teaching of transgression (Hebrew characters). We cannot forbear
asking the advocates of the oral law, whether it does not here
testify against itself that it is bad. It declares of itself that it
is unfit for the perusal and study of the pure female mind, and
that it is as corrupting as the teaching of transgression. We
ask, then, can such a law be divine? Can it proceed from the
God of Israel, who hath said, "Be ye holy, for I am holy?"
What a noble testimony to the superiority of the written Word,
and to the justice of the Lord Jesus Christ's opposition to the
oral law! The oral law itself says, "He that teacheth his
daughter the oral law, is to be considered as if he taught her
transgression. He that teacheth her the written law, is not
to be so considered." With such a confession, we fearlessly
ask the sons and daughters of Israel, who then was in the right?
Jesus of Nazareth, who opposed it, or the scribes and Pharisees
who defended it?
But "the wise men" also forbid Israelites to teach women the written law, and declare that women are not bound to learn. For the prohibition they assign two reasons. First, they say that God has commanded them to teach only their sons, in proof of which they refer to Deut. xi. 19, "And ye shall teach.
- ↑ (
Hebrew characters) In the translation of this word we follow the interpretation of the
Joreh Deah, which renders it (Hebrew characters). This is obviously not the place to
discuss the other opinions of the Rabbies.
