Page:The old paths, or The Talmud tested by Scripture.djvu/364

Jews to realize all the commands of the oral law in their own land, and Moses were to come amongst them again, he could never recognize them as his disciples. He would not find one of his institutions remaining as he left it. It is quite absurd, and if the subject were not so grave, it would be ludicrous to hear the Rabbinists exclaiming that the law of Moses is unchangeable, when they themselves have changed all its main provisions, and made an entirely new religion. But to the Jews it ought to be a matter of very serious enquiry, whether the Mosaic law is unchangeable or not. If the law be unchangeable, then no rabbinical Jew can entertain a reasonable hope of salvation, for he professes a religion which has effected the most extensive changes. In his creed he denies the lawfulness of change, and in his practice he changes without scruple. If the law be unchangeable, it is the bounden duty of every Jew to give up at once the new religion of the rabbies, and to return with all haste to the institutions of Moses. But if he believe that the law is changeable at pleasure, then he ought to renounce that article of his creed which teaches its immutability. In so serious a matter as religion, he ought to endeavour to be consistent, and not halt between two opinions. If Moses be his lawgiver, then let him serve him. But if he be determined to continue in the new religion of the rabbies, he ought to inquire into their character, and the authority and motives which led them to overturn the religion of their forefathers. Is the religion of Moses a bad religion, which it was necessary to renounce? Or, was it only given for a certain period, and when that period had expired, exchanged for a new one? Had the rabbies Divine authority for the changes which they made, or did they change it for their own convenience and interest? The nature of the changes looks very suspicious, they all added to their influence and power. As long as the law of Moses was observed, the rabbies had no power either in Church or State. But by the changes which they made, they became absolute despots over the bodies and souls of all Israel. They had, thus, every possible temptation to reject the one and adopt the other. But is this a reason why the Jewish people should also reject the law of Moses? They gain nothing, and loose everything, both for time and eternity, by the change. By adopting the new religion of the rabbies, they give up the use of that most precious gift, their reason, in all that regards the law and service of God. A Jew, who receives the oral law, can have nothing but a blind faith. He has lost the privilege of considering what God requires of him, and must simply receive what the rabbies choose to prescribe as his duty: and if they should even go so far as to tell him that his left hand is his right, and his right hand his left, he must believe in the decision, and reject the evidences of his