When Napoleon assembled the famous Parisian Sanhedrin, he proposed this question to the Jewish deputies, "Is it lawful for Jews to marry more than one wife?" To which they returned the following answer:—"It is not lawful for Jews to marry more than one wife: in all European countries they conform to the general practice of marrying only one. Moses does not command expressly to take several; but he does not forbid it. He seems even to adopt that custom as generally prevailing, since he settles the rights of inheritance between children of different wives. Although this practice still prevails in the East, yet their ancient doctors have enjoined them to restrain from taking more than one wife, except when the man is enabled by his fortune to maintain several. The case has been different in the West; the wish of adopting the customs of the inhabitants of this part of the world has induced the Jews to renounce polygamy. But as several individuals still indulged in that practice, a synod was convened at Worms in the eleventh century, composed of one hundred rabbies, with Guerson (Gershom) at their head. This assembly pronounced an anathema against every Israelite who should, in future, take more than one wife. Although this prohibition was not to last for ever, the influence of European manners has universally prevailed." (Transactions of the Sanhedrin, p. 150.) A more evasive, false, and inconsistent answer has rarely been given to a plain straightforward question. First they say decidedly, that it is not lawful for Jews to marry more than one wife: then they spend a page in contradicting themselves, and at last acknowledge that the abolition of polygamy was first owing to the anathema of a rabbi, and that it is now to be attributed to the influence of European manners. But what are European manners? What religion do Europeans profess? Plainly the religion of Jesus of Nazareth, so that here the Jewish deputies acknowledge that if Jewish wives have not got three or four or more rivals shut up with them in the same house, they owe this benefit to Christianity. But we must not rest satisfied with this answer of the Parisian deputies; we must ask the oral law itself, whether it is lawful for Jews to marry more than one wife, and must hear the oral law's reply. It answers thus:—
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"A man may marry many wives, even a hundred, either at once, or one after the other, and his wife cannot prevent it, provided that he is able to give to each suitable food, clothing, and marriage-duty." (Iad Hachasakah Hilchoth Ishuth., c.
