should been destined, and Israel's state of servitude should have been ended." Here, then, it is expressly stated, that Messiah ought to have come at the end of the fourth thousand years, that is, according to the Jewish reckoning, fifteen hundred and ninety-seven years ago; or, according to the Christian reckoning, about eighteen hundred and thirty-six years ago—that is, at the very time when Jesus of Nazareth did appear. We do not quote this tradition because we believe that it is really a tradition of the school of Elijah, but to show what was the opinion of the more ancient Jews, and this it certainly does, if the general expectation of the Jews at that time had not been that Messiah was to appear at the end of the four thousand years, this tradition, whether genuine or forged, could never have obtained currency nor belief. If it be a genuine tradition from Elijah, then the Messiah is certainly come. But if it be fictitious, then it shows the general belief of the Jews at the time, and in every case proves that the modern Jews do not hold the doctrines of their forefathers, but have got a new doctrine of their own. And it further shows, that Christians do not hold any new or peculiar opinion about the time of Messiah's coming, but that they believe, as the ancient Jews believed, that the end of the fourth thousand years is the right time of Messiah's coming.
The only answer that the Jews have, is, that the promise of Messiah's coming was conditional upon their repentance, but that evasion has been long since refuted in the Talmud as contrary to Scripture:—
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