the Messiah must have come. But the ancient rabbies do not leave us to reason upon their words; on the contrary, they tell us expressly that Messiah was born about the time that the temple was destroyed. In the Jerusalem Talmud, R. Judan tells us a story of a Jew who actually went and saw him:—
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"It happened once to a certain Jew, who was standing ploughing, that his cow lowed before him. A certain Arab was passing and heard its voice; he said, O Jew, O Jew! unyoke thine ox, and loose thy plough-share, for the temple has been laid waste. It lowed a second time, and he said, O Jew, O Jew! yoke thine oxen, and bind on thy plough-shares, for King Messiah is born. The Jew said, What is his name? Menachem. He asked further, What is the name of his father? The other replied, Hezekiah. He asked again, Whence is he? The other said from the Royal residence of Bethlehem of Judah." (Berachoth, fol. 5, col. 1.) The story, then, goes on to tell us how he went and saw the child, but when he called the second time, the mother told him that the winds had carried the child away. We are quite willing to grant that this story is a fable. We do not quote it because we give it the slightest degree of credit, but simply to show that the more ancient Jews were so fully persuaded that the right time of Messiah's advent was past, that they readily believed also that he was actually born. The Babylonian Talmud, also, evidently takes for granted that Messiah is born, as appears from the following legend:—
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