respected for their wisdom, then we must conclude, that they are deficient in obedience, and further, that the laws to which they are at present so devoted are not the laws of Moses. Now it is a certain fact, that admiration for the wisdom of Israel has not been the prevailing sentiment amongst the nations of the world for the last two thousand years. The Jewish people has been most deplorably underrated. Their genius and their literature have been ignorantly undervalued, and the folly of the authors of the oral law has been unjustly visited upon each and every individual of the nation. We grant the injustice and the impiety of such hasty judgments, but cannot deny the fact, and the fact proves that the laws to which Israel now yields obedience are not the laws of Moses. They now obey the commands of the oral law, and the nations have heard of the statutes thereof, but no one says, "Surely this great nation is a wise and understanding people." Some may, perhaps, ascribe this to prejudice, and no doubt there are cases where prejudice has much to do with the decision, but this is not our case. Our prepossessions are all in favour of the Jews, and yet we cannot help questioning the wisdom of those, who make such laws as the following a part of their religion:—
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"It is not lawful to knead the dough with milk, and if it be done, all the bread is unlawful, lest this should lead to further transgression, and it should be eaten with meat. It is also unlawful to smear the oven with the tail of a sheep; and if it be done, all the bread is unlawful, lest milk should be eaten with it. But, if some change be made in the form of the bread whereby it may be recognized, so as that neither meat nor milk should be eaten with it, then it is lawful." (Hilchoth Maakhaloth Asuroth, c. ix. 22.) We do not wish to persuade the Jews either to knead dough with milk, or to smear an oven with the tail of a sheep, but when we remember all the poverty and want that is in the world, we cannot help asking, What is there so sinful in either of the above actions, as to make such bread unlawful for the use of God's people? Has God forbidden it? or has he so strictly prohibited the use of meat and milk together, as to make this excess of caution necessary? Neither the one nor the other. The law of God as given by Moses, allows the use of meat and milk together. It forbids only one particular case, the boiling of a kid in its mother's milk: and
