delusion, and from such iniquitous cruelty. What, then, do our Jewish readers think of this law, and the religion of which it is a part? It is certain that there are multitudes of Jews in this city who live in the constant violation of this command; who constantly use milk supplied by Gentiles, and yet pretend to profess Judaism as their religion. Let all such ask themselves, by what authority they transgress a command sanctioned by so severe a punishment. Is it because they think it irrational, or unwarranted by the law of Moses? if so, they attack at once the authority of the whole system of Judaism. If the oral low can be proved to be absurd, or unjust, or cruel, in any one particular, its value as a divine tradition is utterly destroyed. Let them, then, be consistent; if they reject Judaism, let them say so, let them not pretend to have the Jewish religion, when they have it not. Let them honestly confess that their reason, directed by Scripture, has led them to reject it; and let them fulfil the consequent duty of endeavouring to deliver their poor brethren from a bondage so cruel. They must know that these laws about milk and butter, and the art of slaughtering, cut off many a poor Jew from the last refuge of the destitute—the poor-house. Many a one who is now starving with his family, would be glad to have the relief which the parish provides, but he dare not accept of it. Either his conscience, perverted by these rabbinical statutes, will not permit him, or he is afraid of his brethren, who would think that in going into such an asylum he had renounced his God. Those who use Gentile milk without scruple, will have much to answer for, if they suffer such oppression and such superstition to continue. It is a vain excuse for any one to say, "What can I do? Any one individual, however weak and uninfluential, has it in his power by God's blessing, to deliver the poor. Let him continually protest against such superstition, let him reason with his brethren. Let him determine to take no rest, until the yoke is torn from the necks of his nation. He will ultimately prevail. He will be the instrument in God's hand, of offering a greater deliverance than that from Egypt, inasmuch as the emancipation of the soul is of more importance than that of the body. In this respect, amongst others, Jesus of Nazareth has done more than Moses. If he had not arisen, the oral law would have been universal, and the world have continued either sunk in idolatry or slaves to a cruel superstition. The cruelty of a religion, which commands a man to be flogged for eating that which God permits, is not to be disputed; the prohibition of Gentile bread furnishes another instance of similar inhumanity.
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