Page:The old paths, or The Talmud tested by Scripture.djvu/433

of hunger, rather than suffer their unauthorized traditions to be broken. If a Gentile Government should seize on a number of unfortunate Israelites guilty of no crime, and shut them up in a prison, and then leave them to die of starvation, what just indignation would be excited! Every man would protest against such wanton cruelty, and yet this is just what modern Judaism has done. By forbidding Gentile meat, milk, cheese, and bread, it has consigned hundreds to starvation. There are at this moment numbers of individuals, if not families, pining away in want, whose wants could be relieved, if the oral law did not interpose its iron front, and pronounce starvation lawful, and help from Gentiles unlawful; and yet their brethren, who pride themselves upon their benevolence and humanity, leave them to perish, and suffer the system to remain that it may be a curse to coming generations. It is truly astonishing to see the indifference of those who pride themselves upon their emancipation from superstition, and who themselves eat Gentile bread, and milk, and cheese, and perhaps meat, without any scruple. It is more astonishing still, how the nation at large suffers itself to be deluded by men who do not agree amongst themselves as to what the law really is. We saw above, that the greatest of the rabbies, even the Gaons themselves, differ as to the lawfulness of Gentile butter;—here we see that they cannot agree as to the lawfulness of Gentile bakers' bread. How is it, then, that the Jews cannot see that their present religion of the oral law is altogether one of uncertainty and that, therefore, there is no dependence upon it? Here they eat freely, even the strictest, of Gentile bread; but yet, according to some of their greatest men, they are thereby committing a deadly sin. These wise men humanely say, that it is necessary first to fast for three days. Now of what use is an oral law that cannot even tell us certainly what sort of bread it is unlawful to eat? The Rabbinist boast is, that the oral law teaches them the true meaning of the written law, and thus saves them from all doubtful disputation. But how can that be true, when the oral law has not yet settled when it is lawful to eat Gentile bread? If the rabbies cannot agree on so simple a matter, what trust can be placed in them in difficult questions? The Jews cannot even tell, by the help of their religion, whether they are not committing a sin, and leading their children to commit a sin, when they give them a piece of bread and butter. How, then, can they be satisfied with a religion where the simplest concerns of life are still a matter of doubt and disputation; and especially where the poor are made to suffer the greatest hardships, whilst, by keeping to Moses and the prophets, they might find relief? But, above all, how can they believe that a religion is divine, or its authors good and pious men, when an innocent action, nay, the ful-