pity? If falsehood, perjury, dishonesty, cruelty, and inhumanity, constitute men wicked, then the authors of the oral law are wicked men, and altogether unworthy of credit. And therefore we conclude—
III. That their testimony against christianity is of no value. Many Jews of the present day reject Christianity simply because the rulers of the nation rejected the Lord Jesus Christ. But the discoveries which we have made of the principles and practices of these men show, that there is no force whatever in this argument. Their testimony against Jesus of Nazareth is not to be trusted any more than Mahomet's testimony against the fidelity of the Jewish nation in preserving the Scriptures. This impostor says, that the Jews have corrupted the Old Testament, but no one believes the charge, because he has been convicted himself of forging revelations and laws. The authors of the oral law have been convicted of the same offence, and their testimony must be rejected for the very same reason. They have passed off their own inventions as Divine laws—they have taught their absurd legends as undoubted matters of fact—they are plainly convicted of falsehood, and the only alternative is to say that these falsehoods are wilful, and then the men who witness against Christianity are wilful liars, or to confess that the authors were mad, and therefore incompetent to give any testimony. In every case they must be regarded as propagaters of falsehood. But falsehood is not the only trait in their character; they were interested in their testimony against Jesus: they were his personal enemies, because he opposed their pretensions and condemned all their inventions. They had, therefore, a strong motive for condemning him, and there is nothing in their character to lead us to suppose that their love of justice would prevail over their private feelings. When the general tenour of a man's conduct is evidently the result of upright principle, it is possible to believe that he would be just even to an enemy. When a man's whole life has been distinguished by tender compassion, it is possible to believe that he would not be cruel even to a foe. But neither supposition holds good with respect to the authors of the oral law. They do not even profess integrity, for they teach that it is lawful to defraud an unlearned man—they declare, by their permission to kill an Amhaaretz, that they had no value for human life. If they were capable of murdering in cold blood a man who had never offended them, simply because he did not belong to their party, is it to be wondered at that they should endeavour to destroy one who who was a direct opposer? The condemnation of the Lord Jesus Christ by such men is not only no argument against his character or claims, but even an argument in his favour. It is a decisive proof that he did not belong to their
