idolatry by brute force; but He preferred to enlighten the minds of men by exhibiting a series of miracles, calculated to convince them of his eternal power and Godhead. When the ten tribes revolted, and fell away into idolatry, He did not employ the sword of Judah, but the voice of his prophets, to recall them to the truth. He did not compel them, as the oral law would have done, to an outward profession, but dealt with them as with rational beings, and left them to the choice of their hearts. Nineveh was not converted by Jewish soldiers, but by the preaching of Jonah. So far is God from commanding the propagation of religion by the sword, that He would not even suffer a man of war to build a temple for his worship When David thought of erecting a temple, the Lord said unto him, "Thou hast shed blood abundantly, and hast made great wars; thou shalt not build an house unto my name, because thou hast shed much blood upon the earth." (1 Chron. xxii. 8.) Thus hath God shown his abhorrence of compulsory conversion, and in all his dealings confirmed his Word, "Not by might nor by power, but by my Spirit, saith the Lord of hosts." (Zech. iv. 6.)
3dly, God has in his Word promised the conversion of the world, but not by the means prescribed in the oral law. His promise to Abraham was, "In thy seed shall all the families of the earth be blessed." (Gen. xxii. 18.) Now this can hardly mean that his descendants are to treat all nations, as the Portuguese treated the Jews. The 72nd Psalm gives rather a different view of the fulfilment of this promise. It promises not a victorious soldier like Mahomet, but one "in whose days the righteous shall flourish, and abundance of peace so long as the moon endureth. . . . All nations shall call Him blessed." The prophet Isaiah tells us "that out of Zion shall go forth (not conquering armies to compel, but) the law, and the Word of the Lord from Jerusalem. And he shall judge among the nations, and rebuke many people; and they shall beat their swords into ploughshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more." Zechariah says, "He shall speak peace to the heathen;" and declares that the conversion of the world will not be the reward of conquest, but the result of conviction. "In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that God is with you." (Zech. viii. 23.) Here again, then, you see that whilst the oral law differs from Moses and the prophets, the New Testament agrees with them. Account, then, for this extraordinary fact, that whilst the whole Jewish nation lost the great and glorious doctrine of liberty of conscience, it has been preserved for you and for all
