Except ye be circumcised after the manner of Moses, ye cannot be saved." And again, "There rose up certain of the sect of the Pharisees which believed, saying that it was needful to circumcise them, and to command them to keep the law of Moses." (Acts xv. 1-5.) There was no year of jubilee, and therefore renunciation of idolatry was not sufficient in the eyes of these traditionists, who believed that at such a time there was no salvation except for those who observed the whole law. But how is it now? If a Gentile should desire now to become one of the pious of the nations, could the Jews receive him? According to the above general principles, certainly not. The tribes are still scattered and mixed up together. The land has not got "all its inhabitants." There can be no jubilee, and therefore those that wish to be saved, must, according to the oral law, turn Jews, or take their chance of living to a year of jubilee. But we are not necessitated to argue from the principles. The thing is expressly laid down in the oral law. After explaining, as we have quoted above, who are the pious of the world, and that when the jubilee is possible, is the only time for receiving them, it adds—
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"But in the present time, though a man should be willing to take upon him the whole law, with the exception of only one of its least requirements, he is not to be received." Now then what becomes of the boasted toleration of the Talmud? It says, that "the pious of the nations of the world may be saved." But it says, first, that such converts can only be received when the jubilee can be celebrated. It says, secondly, that this only opportunity has not occurred for the last 2,700 years; and, lastly, it positively forbids the Jews in the present time to give the Gentiles a chance of salvation, unless they are willing to receive the whole law. What use is it then to talk of the pious of the world, or to say that people of other religions may be saved? According to the Talmud, there are no pious of the nations, unless perchance there may be some descendants of those who were received 2,700 years ago. But all history that we have ever seen is silent on the subject. We do not know of a single congregation of Noahites in the whole world. The forefathers of the Christians were not received during the usage of jubilee. They were idolaters received against the wishes of the Rabbinists. The Britons and the Saxons were converted to Christianity long after the final dispersion of the Jews, that is, at a time when, according to the Talmud, it was unlawful to add to the pious amongst the nations. Neither were they received according to the Talmudic condition, in the presence of three learned Jews.
