indeed, tell us not to forget what we once were, "aliens from the commonwealth of Israel, and strangers from the covenant of promise, having no hope, and without God in the world." (Eph. ii. 12.) It reminds us that the olive-tree is Jewish, and that you are the natural branches, and warns us against all boasting. (Rom. xi. 16-24.) And we desire to remember these admonitions, and to acknowledge with thankfulness, that all that we have received, is derived from the Jewish nation. We ask you not to compare the oral law with any Gentile speculations, or systems, or inventions, but with doctrines essentially and entirely Jewish. Christianity has effected great and glorious changes in the world, but we take not the glory to ourselves. We give it to God, who is the author of all good, and under Him, to the people of Israel. We ask you, then, to compare these two Jewish systems, Rabbinism, which has done no good to the Gentiles, and perpetuated much error amongst the Jews; and Christianity, which has diffused over the world the knowledge of the one true God—disseminated the writings of Moses and the prophets, and increased the happiness of a large portion of mankind. The comparison may require time, and ought to be conducted with calmness and seriousness. But we think that, even without instituting that comparison, you must acknowledge that the principles of the oral law, discussed in this paper, are contrary to the law of Moses; and that, therefore, a decided and solemn protest against these Rabbinical additions, is an immediate and imperative duty.
No. X.
RABBINIC WASHING OF HANDS.
There are various marks by which a religion of man's
making may be detected. It is usually intolerant, superstitious,
and voluminous. It limits the love of God to a particular class.
It exalts ceremonial observances above the worship of the
heart; and so multiplies its laws and definitions, as to put the
knowledge of it beyond the reach of any but the learned.
Any one of these marks would go far towards shaking the
claims of a religious system. Far instance, if it lay down as
religious duties so many and such subtle laws, as it is impossible
for the unlearned to attain a knowledge of, it is plainly
