(
Hebrew characters)
"Every thing that is an impediment in baptism is an impediment in washing of hands." (Hilchoth Mikvaoth, xi. 2.) This, of course, leads to a new inquiry, what constitutes an impediment.
(Hebrew characters)
"These are the impediments in human beings. The film that is outside the eye. The incrustation outside a wound. Dry blood that is on a wound. The plaster that is on it. Filth upon the flesh. The impurity or dirt under the nails. Dirt upon the body, mud, potter's clay, &c." (Ibid., c. ii. 1.) Every one of these can give rise to endless questions in casuistry, which are evidently beyond the powers of the unlearned, and must draw him, if he be a conscientious man, to the Rabbi to solicit his advice. Thus, one of the very first commandments with which the Jew begins the day, requires for its accurate fulfilment a degree of knowledge which is far beyond the attainment of the multitude. This one commandment involves scores of others. Nay, we doubt not that an accurate Talmudist might make 613 constitutions out of this one alone; and we appeal to the conscience of the great majority of Jews in London to decide whether they possess the knowledge here required, and consequently whether it is possible for them to keep this one commandment. If they transgress any one of these Rabbinic distinctions, their hands are not washed, and consequently they are unfit for prayer. But this is not a command for the morning only. It must be repeated through the day.
(Hebrew characters)
"Every one who eats that sort of bread, for which the benediction is, 'Blessed art thou, O Lord our God, King of the universe! who bringeth forth bread from the earth,'[1] is bound to wash his hands at the beginning and end. And although
- ↑ Jewish Prayer-book, p. 152.
