ESQUIMAU MARRIAGE CEREMONY.
- ment is made by the parents, and the parties are
fitted to each other as their ages best suit. When a boy comes of age, he marries the first girl of suitable years. There is no marriage ceremony further than that the boy is required to carry off his bride by main force; for, even among these blubber-eating people, the woman only saves her modesty by a sham resistance, although she knows years beforehand that her destiny is sealed and that she is to become the wife of the man from whose embraces, when the nuptial day comes, she is obliged by the inexorable law of public opinion to free herself if possible, by kicking and screaming with might and main until she is safely landed in the hut of her future lord, when she gives up the combat very cheerfully and takes possession of her new abode. The betrothal often takes place at a very early period of life and at very dissimilar ages. A bright-looking boy named Arko, which means "The spear thrower," who is not over twelve years of age, is engaged to a girl certainly of twenty, named Kartak, "The girl with the large breasts." Why was this? I inquired. "There is no other woman for him." I thought he looked rather dubious of his future matrimonial prospects when I asked him how soon he proposed to carry off this big-breasted bride. Two others, whom I judged to be about ten years each, were to be married in this romantic style as soon as the lover had caught his first seal. This, I was told, is the test of manhood and maturity.
I talked to the oldest hunter of the tribe, an ancient, patriarchal-looking individual named Kesarsoak,—"He of the white hairs,"—about the future of the tribe. The prospect to him was the same as to Kalu-
