out sin, it so wrought upon him, that he did not only renounce his trade of a merchant, but also forsook all worldly affairs, and took upon himself the vows of obedience, poverty, and chastity; and under the habit of a grey cover, or scapula, and a coat of the same, surrounded or girded in the middle with a twisted rope, cord, or halter, in memory of his deliverance from it and the gallows, as aforesaid, with naked legs and discalceated feet, he forsook his house, and went about the country preaching the Gospel gratis, subsisting only on the alms and charity of his hearers, and what was wanting in that particular was made up by downright beggary. And in short time he so far prevailed with the people by his predicatements, that divers brethren went about with him, following the same manner of life, under the rules and habit aforesaid, which gave him occasion or opportunity to lay the foundation of the first convent in Christendom of his order at Assissium aforesaid, and obtained a confirmation of his rule from the Pope; and two years after his death, 4th Aug. 1228, was by him canonized for a saint.
However, let it be remembered here, that afterwards St. Bonaventure, being at the 18th year of his age entered of this order of St. Francis, and in the general chapter of Narbonne chosen minister general of those friars, he then so altered and regulated his rule and order, or rather reformed it, that ever since it might more aptly be called the order of St. Bonaventure than that of St. Francis. Which St. Bonaventure afterwards being made a Bishop, and one of the Cardinals of Rome, wrote the Life of St. Francis in Latin, and therein recounted so many stories of his conversion as aforesaid, of his perfection, religion, reparation of three churches, his sincere, mortified life, and the manner of preparing creatures for his refection, his humility, obedience, condescension, and bowing downwards of himself, his love of poverty, the wonderful supply of his
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