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THE MANCHU INVASION
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in Peking the Franciscan, Alexandre de Govea, and was baptised. He brought back to Korea many books, crosses, images and other religious emblems. The town of Yang-geun is called the birthplace of Korean Roman Catholicism. In 1785 active operations were begun against the new religion, and a memorial was sent in to the King about it. The following year the embassy to Peking brought back many Catholic books. This was reported to the King, and a great stir was made. It was decided to cause a strict search to be made in future of all baggage of embassies returning to Korea. This same year marked one of the most disastrous scourges of cholera that ever swept the country. It is said that three hundred and seventy thousand perished. In Seoul alone there were eight thousand recoveries, which would indicate at least sixty thousand deaths, half the population of the city at that time.

It was not until 1791 that the government began to take extreme measures against the Catholic converts. It began with the execution of two men who had buried their ancestral tablets. From this it extended until, in the eleventh moon of the year, four high officials, who had embraced the new faith, were seized and put to death. In the following year the Pope formally put the care of the Korean church into the hands of the Bishop of Peking, and this was almost immediately followed by the sending to Korea of the first regularly ordained priest in the person of Pere Tsiou, a Chinese.

The end of the eighteenth century beheld a marked advance in the arts and sciences. Literature also came to the fore, and the King ordered the casting of two hundred thousand more printing-types like those that had been cast near the beginning of the dynasty. At the same time some two hundred and twenty thousand wooden types were also made. With these a large number of important works were published, touching upon law, religion, military tactics, ethics and the penal code.

The opening of the nineteenth century saw the government thoroughly committed to the policy of extirpating Roman Cathol-