Page:The philosophy and theology of Averroes.djvu/269

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us by our imagination, or for the verification of a thing, which in itself is not in our power, but comes into being by causes outside us. For instance, if we see a good thing, we like it, without intention, and move towards acquiring it. So also, if we happen to come to a thing which it is better to shun, we leave it without intention. Hence our intentions are bound and attached to causes lying outside ourselves.

To this the following words of God, refer "Each of them hath angels, mutually succeeding each other, before him and behind him; they watch him by the command of God."[1] As these outside causes take this course according to a well defined order and arrangement, and never go astray from the path which their Creator hath appointed for them, and our own intentions can neither be compelled, nor ever found, on the whole, but by their fitness, so it is necessary that actions too should also be within well-defined limits, that is, they be found in a

  1. Quran XIII, 12.