knowledge say: We believe therein, the whole is from our Lord, and none will consider except the prudent."[1]
Here it may be objected that in the Law there are things which all Muslims have agreed to take esoterically, while there are others on which they have agreed to put an interpretation, while there are some about which they disagree. Is it justifiable to use logic in the interpretation of those which have been taken literally, or otherwise? We would say that if the agreement is positive there is no need to apply logic; but if it be conjectural there is. For this very reason Abu Hamid (Al Ghazzali) and Abu Ma'ali and other learned doctors have ordained that a man does not become an unbeliever by forsaking the common agreement and applying the principle of interpretation in such things. It will certainly be agreed that complete consensus of opinion is not possible in metaphysical questions, in the manner in
- ↑ Quran iii, 5.
