things that he strove most to inculcate on my mind, were the infallibility of the elect, and the pre-ordination of all things that come to pass. I pretended to controvert the first of these, for the purpose of showing him the extent of my argumentative powers, and said, that "indubitably there were degrees of sinning which would induce the Almighty to throw off the very elect." But behold my hitherto humble and modest companion took up the argument with such warmth, that he put me not only to silence, but to absolute shame.
"Why, sir," said he, "by vending such an insinuation, you put discredit on the great atonement, in which you trust. Is there not enough of merit in the blood of Jesus to save thousands of worlds, if it was for these worlds that he died? Now, when you know, as you do, (and as every one of the elect may know of himself,) that this Saviour died for you, namely and particularly, dare you say that there is not enough of merit in his great atonement to annihilate all your sins, let them be as heinous and atrocious as they may? And, moreover, do you not acknowledge that God hath pre-ordained and decreed whatsoever comes to pass? Then, how is it that you should deem it in your power to
