at last, impelled by terrors largely of their own creation, challenged the whole world, and fell; it is very much to be feared that Japan may do likewise. The pros and cons are so familiar in the case of Germany that I need not elaborate them further, since the whole argument can be transferred bodily to the case of Japan. There is, however, this difference, that, while Germany aimed at hegemony of the whole world, the Japanese only aim at hegemony in Eastern Asia.
The conflict between America and Japan is superficially economic, but, as often happens, the economic rivalry is really a cloak for deeper passions. Japan still believes in the divine right of kings; America believes in the divine right of commerce. I have sometimes tried to persuade Americans that there may be nations which will not gain by an extension of their foreign commerce, but I have always found the attempt futile. The Americans believe also that their religion and morality and culture are far superior to those of the Far East. I regard this as a delusion, though one shared by almost all Europeans. The Japanese, profoundly and with all the strength of their being, long to preserve their own culture and to avoid becoming like Europeans or Americans; and in this I think we ought to sympathize with them. The colour prejudice is even more intense among Americans than among Europeans; the Japanese are determined to prove that the yellow man may be the equal of the white man. In this, also, justice and humanity are on the side of Japan. Thus on the deeper issues, which underlie the economic and diplomatic conflict, my feelings go with the Japanese rather than with the Americans.
