me, Dr. Hu Suh.[1] He has great learning, wide culture, remarkable energy, and a fearless passion for reform; his writings in the vernacular inspire enthusiasm among progressive Chinese. He is in favour of assimilating all that is good in Western culture, but by no means a slavish admirer of our ways.
The practical political leadership of such a society as I conceive to be needed would probably demand different gifts from those required in an intellectual leader. It is therefore likely that the two could not be combined in one man, but would need men as different as Lenin and Karl Marx.
The aim to be pursued is of importance, not only to China, but to the world. Out of the renaissance spirit now existing in China, it is possible, if foreign nations can be prevented from working havoc, to develop a new civilization better than any that the world has yet known. This is the aim which Young China should set before itself: the preservation of the urbanity and courtesy, the candour and the pacific temper, which are characteristic of the Chinese nation, together with a knowledge of Western science and an application of it to the practical problems of China. Of such practical problems there are two kinds: one due to the internal condition of China, and the other to its international situation. In the former class come education, democracy, the diminution of poverty, hygiene and sanitation, and the prevention of famines. In the latter class come the establishment of a strong government, the development of industrialism, the revision of treaties and the
- ↑ An account of a portion of his work will be found in Tyau, op. cit. pp. 40 ff.
