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THE PROBLEM OF CHINA
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the grandson of Jenghis Khan, and the first Mongol who was acknowledged Emperor of China, where he ousted the Sung dynasty (960–1277). By this time, contact with China had somewhat abated the savagery of the first conquerors.

Kublai removed his capital from Kara Korom in Mongolia to Peking. He built walls like those which still surround the city, and established on the walls an observatory which is preserved to this day. Until 1900, two of the astronomical instruments constructed by Kublai were still to be seen in this observatory, but the Germans removed them to Potsdam after the suppression of the Boxers.[1] I understand they have been restored in accordance with one of the provisions of the Treaty of Versailles. If so, this was probably the most important benefit which that treaty secured to the world. Kublai plays the same part in Japanese history that Philip II plays in the history of England. He prepared an Invincible Armada, or rather two successive armadas, to conquer Japan, but they were defeated, partly by storms, and partly by Japanese valour.

After Kublai, the Mongol Emperors more and more adopted Chinese ways, and lost their tyrannical vigour. Their dynasty came to an end in 1370, and was succeeded by the pure Chinese Ming dynasty, which lasted until the Manchu conquest of 1644. The Manchus in turn adopted Chinese ways, and were overthrown by a patriotic revolution in 1911, having contributed nothing notable to the native culture of China except the pigtail, officially abandoned at the Revolution.

The persistence of the Chinese down to our own day is not to be attributed to any military skill;

  1. Cordier, op. cit. ii. p. 339.